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And while it is true that men’s actions are determined by the weight of the past, they do not make history in any way they choose.
So that while Williams’s political was shaped by a previous century in which the social and cultural imperatives were so different.
He argues that in this 1961 address Williams expressed “the dislike and deep-seated prejudices felt by most Afro-Creoles towards Indians.” The “bitter words” in “Massa Day Done” indicated the “pathological changes associated with a neurosis” and that changed T&T’s racial history and inaugurated what he called racial stereotypes and scapegoats.
It is these delusions that lead Williams to inflict his poisonous insecurities upon his people, a point that Ramesh Deosaran endorses in his blurb on the black cover of the book and in his correspondences with the author.
It might prove to be a worthy refutation of the half-truths that Besson propagated in this work, particularly in the last chapter, “The Afro-French Creole Narrative.” In the meantime, black people stand convicted by the slanderous twisting of their social and political activities during the last fifty years of their existence.
May God have mercy on their souls as they continue to live in a state of delusion and perpetual victimhood.
seeks to challenge the historical orthodoxy that undergirds Dr.
Eric Williams’s analysis of the causes of the abolition of slavery and the slave trade and the cruelty he perpetuated against the entire society although whites seems to come out worse in the bargain.