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Under the Ottoman Empire, official messages were regularly distributed at mosques, by traveling holy men, and by secular criers.These criers were sent to read official announcements in marketplaces, highways, and other well-traveled places, sometimes issuing commands and penalties for disobedience.These laws stipulated how many times a banditoro was to repeat a proclamation (forty) and where in the city they were to read them.These proclamations all used a standard format, beginning with an exordium—“The worshipful and most esteemed gentlemen of the Eight of Ward and Security of the city of Florence make it known, notify, and expressly command, to whosoever, of whatever status, rank, quality and condition”—and continuing with a statement (narratio), a request made upon the listeners (petitio), and the penalty to be exacted from those who would not comply (peroratio).Many news values seem to be common across cultures.

Common topics for news reports include war, government, politics, education, health, the environment, economy, business, and entertainment, as well as athletic events, quirky or unusual events.The Zulu Kingdom used runners to quickly disseminate news. In most cases, the official spreaders of news have been closely aligned with holders of political power.Town criers were a common means of conveying information to citydwellers.These were carved in metal or stone and posted in public places.Specially sanctioned messengers have been recognized in Vietnamese culture, among the Khasi people in India, and in the Fox and Winnebago cultures of the American midwest.

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The first documented use of an organized courier service for the diffusion of written documents is in Egypt, where Pharaohs used couriers for the diffusion of their decrees in the territory of the State (2400 BC)..

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